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# 瑜伽師地論略纂 2.75

瑜伽師地論略纂 2.75

- **Language:** Classical Chinese

### [2.75](https://indike.org/pramana/in.bauddha.taisho.1829.2.75)

「色界十八處」者，下三定各三，第四定八，無想天即廣果攝，故不別說，并大自在天，故成十八。四禪各三天，但言熏修，故唯有漏熏。五淨居天既言五品雜修故生，明通有漏、無漏雜修之法，不異舊說業，雖凡位而造，由今無漏資有漏定，更助故業，令勝上生大自在住處。

> Regarding "the eighteen places of the form realm": there are three each in the lower three dhyānas, and eight in the fourth dhyāna; the non-conceptual heaven (Asaṃjñisattva) is included within Great Fruit (Bṛhatphala) and therefore is not stated separately, and with the addition of Maheśvara there are eighteen. In each of the four dhyānas there are three heavens, for which only perfumed cultivation is mentioned; hence this is perfuming only with outflows. Since it is said that birth in the five pure abodes (Śuddhāvāsa) is due to mixed cultivation of five grades, this clearly applies to the method of mixed cultivation with and without outflows. It does not differ from the old explanation: although the karma is created at the stage of an ordinary person, because the concentration with outflows is now augmented by the outflow-free, it further assists that past karma, bringing about superior rebirth in the abode of Maheśvara.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.75) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.2.31) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.75](https://indike.org/pramana/in.bauddha.taisho.1829.2.75) · Pramāṇa
