[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 3.13 # 瑜伽師地論略纂 3.13 瑜伽師地論略纂 3.13 - **Language:** Classical Chinese ### [3.13](https://indike.org/pramana/in.bauddha.taisho.1829.3.13) 理中，「果先是有，復從因生」等者，初設難一切非顯者計。謂彼果法先來體有，復從因生，不應道理。及成果法，但從因顯，諸計生者無執果法住在因中，彼順自宗果先是有，復徵他計云從因生。 > Under the rationales, "the effect is previously existent, and to arise again from the cause," and so forth: initially it poses a challenge to the tenets of all non-manifestation theorists. It means that that effect-dharma has an existent substance from the beginning, and to arise again from the cause does not accord with reason. And in establishing that the effect-dharma is only manifested from the cause, none of those who assert arising hold that the effect-dharma resides in the cause. Conforming to their own school that the effect is previously existent, they further cross-examine the other tenets that say it arises from the cause. > — English (machine translation) (machine translation) - [Previous: 3.12](https://indike.org/pramana/in.bauddha.taisho.1829.3.12) - [Next: 3.14](https://indike.org/pramana/in.bauddha.taisho.1829.3.14) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1829.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.3.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.3.13](https://indike.org/pramana/in.bauddha.taisho.1829.3.13) · Pramāṇa