[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 3.159 # 瑜伽師地論略纂 3.159 瑜伽師地論略纂 3.159 - **Language:** Classical Chinese ### [3.159](https://indike.org/pramana/in.bauddha.taisho.1829.3.159) 綺語之中不說境者，獨頭綺語但發即成業道所攝，與餘合者亦有境故。第六十說：殺生、麁語、瞋恚三種，貪瞋癡為加行，瞋為究竟；不與取、欲邪行、貪欲三種，三為加行，貪為究竟；妄語、離間、綺語三種，三為加行，三為究竟；邪見一種，三為加行，癡為究竟。頌曰： > In frivolous talk, no object is mentioned because isolated frivolous talk, once uttered, is subsumed under the course of action; when combined with others, it also has an object. Fascicle sixty states: for the three of killing, harsh speech, and ill will, greed, anger, and delusion are the preliminary application, and anger is the culmination; for the three of taking what is not given, sexual misconduct, and covetousness, the three \[poisons\] are the preliminary application, and greed is the culmination; for the three of false speech, divisive speech, and frivolous talk, the three are the preliminary application, and the three are the culmination; for the one of wrong view, the three are the preliminary application, and delusion is the culmination. A verse says: > — English (machine translation) (machine translation) - [Previous: 3.158](https://indike.org/pramana/in.bauddha.taisho.1829.3.158) - [Next: 3.160](https://indike.org/pramana/in.bauddha.taisho.1829.3.160) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1829.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.3.159) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.2.457) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.3.159](https://indike.org/pramana/in.bauddha.taisho.1829.3.159) · Pramāṇa