[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 3.37 # 瑜伽師地論略纂 3.37 瑜伽師地論略纂 3.37 - **Language:** Classical Chinese ### [3.37](https://indike.org/pramana/in.bauddha.taisho.1829.3.37) 三、重徵破中，彼宗緣無不生心，緣兔角等時，曾別見其兔，曾別見其角，合之一處，非今緣無。若爾，便佛教相違，說無知無故。不爾，唯應有知於有。下難緣無心者，是設遮計。 > Third, in the re-investigation and refutation: according to that school, consciousness does not arise with a non-existent as its object; when cognising a rabbit's horn or the like, one previously saw the rabbit separately and previously saw the horn separately, combining them in one place, so it is not presently cognising a non-existent. If so, it would contradict the Buddha's teaching, because he spoke of knowing a non-existent as non-existent. Otherwise, there should only be cognition of what exists. The objection below regarding consciousness taking a non-existent as its object is a refutation of a hypothetical position. > — English (machine translation) (machine translation) - [Previous: 3.36](https://indike.org/pramana/in.bauddha.taisho.1829.3.36) - [Next: 3.38](https://indike.org/pramana/in.bauddha.taisho.1829.3.38) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1829.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.3.37) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.2.208) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.3.37](https://indike.org/pramana/in.bauddha.taisho.1829.3.37) · Pramāṇa