[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 3.38 # 瑜伽師地論略纂 3.38 瑜伽師地論略纂 3.38 - **Language:** Classical Chinese ### [3.38](https://indike.org/pramana/in.bauddha.taisho.1829.3.38) 第四、釋彼所引經，有三：初釋十二處、次釋過去業、後釋有三世色等。　「於無法，密意說有無相」者，意顯無法能自持無，有此持無之法，故成密意說之為有、說之為法，非顯無法如有有體。　「於有法中亦密意有」者，有非實，假說有持，故名密意。 > Fourth, explaining the sūtras cited by them, which has three parts: first, explaining the twelve āyatanas; second, explaining past karma; third, explaining that form, etc., exist in the three time periods. "With intentional meaning, it is spoken of as having the characteristic of non-existence regarding non-existent phenomena": this is intended to show that a non-existent phenomenon can maintain its own non-existence; since there is this phenomenon of maintaining non-existence, it is intentionally spoken of as existing and spoken of as a phenomenon, not showing that a non-existent phenomenon has a substantial entity like an existent. "In existent phenomena, it is also intentionally existent": its existence is not real; it is conventionally designated as having maintenance, hence called intentional. > — English (machine translation) (machine translation) - [Previous: 3.37](https://indike.org/pramana/in.bauddha.taisho.1829.3.37) - [Next: 3.39](https://indike.org/pramana/in.bauddha.taisho.1829.3.39) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1829.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.3.38) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.2.209) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.3.38](https://indike.org/pramana/in.bauddha.taisho.1829.3.38) · Pramāṇa