[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 3.9 # 瑜伽師地論略纂 3.9 瑜伽師地論略纂 3.9 - **Language:** Classical Chinese ### [3.9](https://indike.org/pramana/in.bauddha.taisho.1829.3.9) 示正宗中，「又有相法於有相法中」者，有相，即有體相能依果法；於有相法中，即有體相所依因法。第三、「即由自相可得，如因自體，不由比度」者，如因自相有能生果功能可得，非有果體。此因自體，現所可見，不由比度。四、「由自作業可得」，謂如了別色業，以顯眼識等。五、「由因變異故，果成變異」等者，親因既變，果亦隨之，緣亦如是，如穀禾等。非因無變而獨變果，如何汝等自性不變，餘諦變成？量云：汝之自性亦應變異，果變異故，如穀麥等。四因結上，文易可知。 > In showing the correct doctrine, "further, an endowed phenomenon within an endowed phenomenon": "an endowed phenomenon" refers to the dependent effect-dharma that possesses characteristics and substance; "within an endowed phenomenon" refers to the supporting cause-dharma that possesses characteristics and substance. Third, "precisely through its own characteristic it can be apprehended, just like the cause's own substance, not through inference": just as the cause's own characteristic has the capability to produce the effect and can be apprehended, it is not that the substance of the effect exists. This cause's own substance is directly perceptible at present, not \[known\] through inference. Fourth, "it can be apprehended through its own operation," meaning, just as the operation of discerning visible form manifests the visual consciousness and so on. Fifth, "because of the alteration of the cause, the effect becomes altered," and so forth: when the direct cause has altered, the effect also follows it, and conditions are also like this, just as with grain and paddy. It is not that without the cause altering, the effect alone alters; how could your primordial nature (prakṛti) not alter while the other principles transform? The inference states: "Your primordial nature should also alter; because the effects alter; like grain, wheat, and so forth." Concluding the above with four reasons, the text is easy to understand. > — English (machine translation) (machine translation) - [Previous: 3.8](https://indike.org/pramana/in.bauddha.taisho.1829.3.8) - [Next: 3.10](https://indike.org/pramana/in.bauddha.taisho.1829.3.10) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1829.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.3.9) — English, machine translation ## Linked texts (2) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.2.162) — Classical Chinese - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.6.24) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.3.9](https://indike.org/pramana/in.bauddha.taisho.1829.3.9) · Pramāṇa