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# 瑜伽師地論略纂 4.11

瑜伽師地論略纂 4.11

- **Language:** Classical Chinese

### [4.11](https://indike.org/pramana/in.bauddha.taisho.1829.4.11)

與他增上果等中，「謂亦由受現法果業」者，謂不但由他，亦由自現業。謂佛住處，令生安樂，眾生見佛，供養為業。佛令無苦，得安樂住，處勢力故，攝餘眾生皆得安樂。輪王勸化，行十善業，眾生隨行，得樂亦爾。慈定菩薩運心與樂，供養獲安亦復如是。由他增上，自現業熟，便得現果。

> In 'giving others sovereign results and so forth, it is also through karma that experiences results in the present life': This means that it is not only due to others, but also due to one's own present karma. That is, where the Buddha dwells, he causes well-being to arise, and sentient beings, seeing the Buddha, perform the karma of making offerings. The Buddha causes them to be free from suffering and abide in well-being; by the power of the place, he gathers other sentient beings so that they all attain well-being. When a wheel-turning king exhorts and transforms \[people\] to practice the ten wholesome courses of action, sentient beings who follow and practice them attain happiness in the same way. When a bodhisattva in the samādhi of benevolence activates the mind to bestow happiness, making offerings to obtain peace is also like this. Through the sovereign influence of others, one's own present karma matures, and one thereupon obtains results in the present.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.11) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.29) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.11](https://indike.org/pramana/in.bauddha.taisho.1829.4.11) · Pramāṇa
