[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 4.143 # 瑜伽師地論略纂 4.143 瑜伽師地論略纂 4.143 - **Language:** Classical Chinese ### [4.143](https://indike.org/pramana/in.bauddha.taisho.1829.4.143) 十八、前六及愛、取、有為因分等者，由受為果，發潤生惑為因之位，說從觸生，兩際既殊，故獨名雜。又為果在當生，為因在種子，兩際既別，他生、生他有異。餘即不爾，皆純因果，依於本末辨因果故。 > 18. "The preceding six, along with craving, grasping, and existence, belong to the causal division," and so forth: because of feeling being the fruit, when it arouses the afflictions that moisten rebirth to serve as the cause, it is said to arise from contact; since the two boundaries are distinct, it is uniquely designated 'mixed'. Furthermore, functioning as fruit belongs to the forthcoming rebirth, and functioning as cause belongs to seeds; since the two boundaries are distinct, being born from another and giving birth to another are different. The rest are not like this; all are purely cause or fruit, distinguishing cause and fruit based on the root and the branch. > — English (machine translation) (machine translation) - [Previous: 4.142](https://indike.org/pramana/in.bauddha.taisho.1829.4.142) - [Next: 4.144](https://indike.org/pramana/in.bauddha.taisho.1829.4.144) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1829.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.143) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.143](https://indike.org/pramana/in.bauddha.taisho.1829.4.143) · Pramāṇa