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# 瑜伽師地論略纂 4.170

瑜伽師地論略纂 4.170

- **Language:** Classical Chinese

### [4.170](https://indike.org/pramana/in.bauddha.taisho.1829.4.170)

真實理門，上二界中，除在下地獨有之識，餘三界意識皆得現前，潤生起故。既許二定以上起初禪三識身，亦應許菩薩在色界中起欲界鼻舌識。

> Under the approach of ultimate truth, in the upper two realms, with the exception of the consciousnesses unique to the lower stages, the mental consciousnesses of the other three realms can all be present before one, because they arise to moisten rebirth. Since it is admitted that from the second dhyāna and above one can give rise to the three consciousness-bodies of the first dhyāna, one should also admit that a bodhisattva in the form realm can give rise to the olfactory and gustatory consciousnesses of the desire realm.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.170) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.283) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.170](https://indike.org/pramana/in.bauddha.taisho.1829.4.170) · Pramāṇa
