[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 4.31 # 瑜伽師地論略纂 4.31 瑜伽師地論略纂 4.31 - **Language:** Classical Chinese ### [4.31](https://indike.org/pramana/in.bauddha.taisho.1829.4.31) 「依處」者，即所緣三界有情，總為三類：一、無苦無樂，與樂名慈；二、有苦，拔濟名悲；三、有樂，助喜名喜。於初類起離癡想，於第二類起離瞋想，於第三類起離貪想。平等令離惡，名捨。此舉慈境，等取餘三。此各有三，如餘文說。 > Regarding “Bases”: These are the sentient beings of the three realms who are their objects, classified into three categories: (1) those without suffering and without pleasure—giving them pleasure is benevolence; (2) those with suffering—rescuing them is compassion; (3) those with pleasure—rejoicing with them is sympathetic joy. Toward the first category, one generates the thought of departing from delusion; toward the second category, the thought of departing from hatred; toward the third category, the thought of departing from attachment. Bringing about departure from evil with impartiality is equanimity. This cites the object of benevolence to subsume the other three. Each of these has three aspects, as explained elsewhere in the text. > — English (machine translation) (machine translation) - [Previous: 4.30](https://indike.org/pramana/in.bauddha.taisho.1829.4.30) - [Next: 4.32](https://indike.org/pramana/in.bauddha.taisho.1829.4.32) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1829.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.31) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.49) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.31](https://indike.org/pramana/in.bauddha.taisho.1829.4.31) · Pramāṇa