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# 瑜伽師地論略纂 4.35

瑜伽師地論略纂 4.35

- **Language:** Classical Chinese

### [4.35](https://indike.org/pramana/in.bauddha.taisho.1829.4.35)

「學業者，謂若異生」等者，謂諸異生發三乘心解脫分善已後，皆名為學。學業通有漏、無漏，無學亦爾。　「非學非不學」者，未發心前諸異生位一切諸業。六十六中唯說聖者以為有學，證勝得故；此據所依，合而為論。學者生得善等，亦名為學，不爾便非，不順彼故。

> Regarding “Karma of one in training refers to, if an ordinary being”, etc.: This means that when ordinary beings generate the mind of the three vehicles and \[cultivate\] wholesome roots conducive to liberation, from that point on they are all called those in training. The karma of one in training applies to both contaminated and uncontaminated; the same applies to those beyond training. Regarding “Neither in training nor beyond training”: This refers to all karma in the stage of ordinary beings prior to generating the aspiration. In Fascicle 66, only noble ones are called those in training because of realizing superior attainment; this text combines them on the basis of their underlying support. Innately acquired wholesome roots and the like of a practitioner in training are also called karma of one in training; if not so, they would not be, because they would not accord with that stage.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.35) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.57) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.35](https://indike.org/pramana/in.bauddha.taisho.1829.4.35) · Pramāṇa
