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# 瑜伽師地論略纂 4.38

瑜伽師地論略纂 4.38

- **Language:** Classical Chinese

### [4.38](https://indike.org/pramana/in.bauddha.taisho.1829.4.38)

「非黑非白無異熟業能盡諸業」等者，不染污故，名非黑；非有漏善故，名非白；不招無覆無記果故，名無異熟業。能斷前三業故，名能盡諸業。《對法》說為非黑白無異熟業能盡諸業。彼言非黑者，離煩惱故。白者，一向清淨故，為簡有漏白善業；生死相違故，名無異熟，此顯非取一切無漏皆是此業。言能盡諸業，取前三業之斷對治。《俱舍論》中說此體者：

> Regarding "karma that is neither black nor white, without maturation, and able to exhaust all karmas," etc.: because it is undefiled, it is called "neither black"; because it is not contaminated wholesome \[karma\], it is called "neither white"; because it does not incur unobstructed neutral fruit, it is called "karma without maturation." Because it can sever the previous three karmas, it is called "able to exhaust all karmas." The Abhidharma\[samuccaya\] calls it "karma that is neither black nor white, without maturation, and able to exhaust all karmas." Its saying "neither black" is because it is free from afflictions. "White" refers to being purely immaculate, distinguishing it from contaminated white wholesome karma; because it is contrary to saṃsāra, it is called "without maturation," which shows that not all undefiled \[states\] are taken to be this karma. Saying "able to exhaust all karmas" takes the antidotes that sever the previous three karmas. In the Abhidharmakośa, its essential nature is stated as follows:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.38) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.73) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.38](https://indike.org/pramana/in.bauddha.taisho.1829.4.38) · Pramāṇa
