[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 4.43 # 瑜伽師地論略纂 4.43 瑜伽師地論略纂 4.43 - **Language:** Classical Chinese ### [4.43](https://indike.org/pramana/in.bauddha.taisho.1829.4.43) 若依初未至及初定超入見道得第三果，一無間道離純黑及雜。　若先已離上地染，依四靜慮得第三果，一無間思離純黑及雜，隨其所應，并白白業。　若從初果取第四果，前八無間思唯離黑黑業，第九無間思俱離三業。若諸菩薩見道，一無間思唯離黑黑業；金剛喻定，一無間思雙斷三業。一切惡業，道生即斷；一切善業，離緣縛故，要離自地染盡時盡故，第九無間思方說盡白業。上來所說，說斷有漏種子思業。若伏現行，唯除見道無無漏加行，所餘修道並加加行道能伏現行。此中但說諸無漏業是前三業斷對治故，二乘解脫道雖亦有斷，及菩薩十地所知障諸對治所斷，皆非業故，所以不說。故《對法》云：非黑白等業者，謂於加行、無間道中諸無漏業，是彼諸業斷對治故。依勝建立故，不取餘勝進道等皆依別行，亦非全伏諸品業故，所以不說。上來四業，隨其所應，染淨雖殊，皆思為體。若依《對法》，應說頌言： > If, relying on the first unarrived \[dhyāna\] and the first dhyāna, one transcends to enter the path of seeing and attains the third fruit, a single uninterrupted path detaches from purely black and mixed \[karma\]. If one has previously detached from the defilements of the upper stages and attains the third fruit relying on the four dhyānas, a single uninterrupted volition detaches from purely black and mixed, and, as appropriate, also white-white karma. If, from the first fruit, one attains the fourth fruit, the first eight uninterrupted volitions detach only from black-black karma, and the ninth uninterrupted volition detaches from all three karmas together. In the path of seeing of bodhisattvas, a single uninterrupted volition detaches only from black-black karma; in the vajra-like samādhi, a single uninterrupted volition severs all three karmas together. All evil karmas are severed as soon as the path arises; all wholesome karmas, because of being detached from the bondage of conditions, are exhausted only when defilement of their own stage is completely detached from, and therefore the ninth uninterrupted volition is said to exhaust white karma. What has been discussed above speaks of severing the volition-karma of contaminated seeds. As for suppressing active manifestations, with the sole exception that the path of seeing lacks an undefiled preparatory \[path\], all remaining paths of cultivation alongside the preparatory paths can suppress active manifestations. Here, it is only stated that various undefiled karmas are antidotes that sever the previous three karmas; although the liberation paths of the two vehicles also have severing, and the antidotes to the cognitive obscurations of the ten bodhisattva stages are also severed, none of them are karma, and therefore they are not mentioned. Thus the Abhidharma\[samuccaya\] states: "karma that is neither black nor white, etc., refers to the undefiled karmas in the preparatory and uninterrupted paths, because they are antidotes that sever those karmas." Because it is established based on the superior, other paths of advancement, etc., are not taken, as they all rely on distinct practices and do not completely suppress karmas of all grades; thus they are not mentioned. The four karmas discussed above, as appropriate, although differing as defiled or pure, all have volition as their nature. If relying on the Abhidharma\[samuccaya\], one should state in verse: > — English (machine translation) (machine translation) - [Previous: 4.42](https://indike.org/pramana/in.bauddha.taisho.1829.4.42) - [Next: 4.44](https://indike.org/pramana/in.bauddha.taisho.1829.4.44) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1829.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.43) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.77) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.43](https://indike.org/pramana/in.bauddha.taisho.1829.4.43) · Pramāṇa