[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 4.45 # 瑜伽師地論略纂 4.45 瑜伽師地論略纂 4.45 - **Language:** Classical Chinese ### [4.45](https://indike.org/pramana/in.bauddha.taisho.1829.4.45) 若依《對法》說前三業，二乘次第得果見道，一無間思及漸次離欲前八無間思離純黑、雜，雜通二性故，第九無間思離純黑及雜盡，并白白業；離四色、四無色，第九無間思唯離白白業。此依漸次得果說。　若依四靜慮超入見道得第三果，一無間思亦離三種。　若從初果超取第四果，前八無間思并菩薩見道唯離純黑及雜業，第九無間思并菩薩金剛喻定三業俱離。此說斷種子。若伏現行，唯除見道，餘一切位皆加加行道，餘義同前。　若說離縛等斷，義亦不定，應如理思。 > If explaining the former three karmas relying on the Abhidharma\[samuccaya\]: in the path of seeing of the two vehicles who attain the fruits successively, a single uninterrupted volition and the first eight uninterrupted volitions of gradual detachment from desire detach from purely black and mixed \[karma\]—since mixed extends to both natures—and the ninth uninterrupted volition completely detaches from purely black and mixed, as well as white-white karma; detaching from the four form and four formless \[stages\], the ninth uninterrupted volition detaches only from white-white karma. This is stated in terms of gradual attainment of the fruits. If, relying on the four dhyānas, one transcends to enter the path of seeing and attains the third fruit, a single uninterrupted volition also detaches from the three types. If, from the first fruit, one transcends to attain the fourth fruit, the first eight uninterrupted volitions and the bodhisattva's path of seeing detach only from purely black and mixed karma, and the ninth uninterrupted volition and the bodhisattva's vajra-like samādhi detach from all three karmas together. This speaks of severing seeds. As for suppressing active manifestations, with the sole exception of the path of seeing, all other stages add the preparatory path; the remaining meanings are the same as before. If one speaks of severing by detachment from bondage, etc., the meaning is also not fixed, and should be contemplated in accord with reason. > — English (machine translation) (machine translation) - [Previous: 4.44](https://indike.org/pramana/in.bauddha.taisho.1829.4.44) - [Next: 4.46](https://indike.org/pramana/in.bauddha.taisho.1829.4.46) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1829.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.45) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.78) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.45](https://indike.org/pramana/in.bauddha.taisho.1829.4.45) · Pramāṇa