[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 4.62 # 瑜伽師地論略纂 4.62 瑜伽師地論略纂 4.62 - **Language:** Classical Chinese ### [4.62](https://indike.org/pramana/in.bauddha.taisho.1829.4.62) 三相者：一、從前際，中際生；二、從中際，後際生；三、從中際，或趣流轉，或趣清淨究竟。前二名流轉，後一是還滅。流轉者，順生；還滅者，順滅。過去名前際，現在名中際，未來名後際。現在中，若不厭逆，便趣流轉；若厭逆之，便趣清淨。《成唯識》說：十因二果定不同世。今論依此，故於二世以辨緣生。即彼又說：因中，前七與愛、取、有或異或同；若二、三、七，各定同世。如是即顯三際緣生。今此但遮小乘緣起定三世立、依二世顯，非定唯爾，過去七、現在三、未來二，為後報業，招異熟故。 > The three characteristics are: 1. arising from the prior limit into the middle limit; 2. arising from the middle limit into the subsequent limit; 3. proceeding from the middle limit either toward transmigration or toward ultimate purification. The first two are called transmigration, and the latter is cessation. Transmigration conforms to origination; cessation conforms to cessation. The past is called the prior limit, the present is called the middle limit, and the future is called the subsequent limit. In the present, if one does not feel aversion and revulsion, one proceeds toward transmigration; if one feels aversion and revulsion, one proceeds toward purity. The Cheng Weishi Lun states: 'The ten causes and two fruits definitely belong to different lifetimes.' Following this, the present treatise establishes dependent origination across two lifetimes. That \[treatise\] also states: 'Among the causes, the first seven are either different from or the same \[lifetime\] as craving, grasping, and existence; as for two, three, and seven, each definitely belongs to the same lifetime.' In this way, dependent origination across the three limits is revealed. Here, it merely refutes the Hīnayāna dependent origination as definitively established across three lifetimes and displays it based on two lifetimes, though not definitively only so; the past seven, present three, and future two act as karma of subsequent retribution, ripening the vipāka. > — English (machine translation) (machine translation) - [Previous: 4.61](https://indike.org/pramana/in.bauddha.taisho.1829.4.61) - [Next: 4.63](https://indike.org/pramana/in.bauddha.taisho.1829.4.63) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1829.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.62) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.95) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.62](https://indike.org/pramana/in.bauddha.taisho.1829.4.62) · Pramāṇa