[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 4.66 # 瑜伽師地論略纂 4.66 瑜伽師地論略纂 4.66 - **Language:** Classical Chinese ### [4.66](https://indike.org/pramana/in.bauddha.taisho.1829.4.66) 「隨其所應，為六識所依」者，非唯說五種中識種所生現識，彼唯第八，故九十三及此下說，總依一切相續為名，說六識身，義顯總說一期身識故。名色緣識，由識執持，識為所依；識緣名色，杖彼為依，或觀為境。 > Regarding 'according to what is appropriate, they serve as the support for the six consciousnesses': this does not only refer to the active consciousness produced from the seed of consciousness among the five seeds, for that is solely the eighth consciousness. Therefore, fascicle ninety-three and the following text speak generally based on the entire continuum, naming the six consciousness groups, showing the meaning that it speaks generally of the consciousness of a single lifespan. 'Name-and-form is conditioned by consciousness' because it is held and maintained by consciousness, and consciousness is the support; 'consciousness is conditioned by name-and-form' because it leans upon them as support, or contemplates them as objects. > — English (machine translation) (machine translation) - [Previous: 4.65](https://indike.org/pramana/in.bauddha.taisho.1829.4.65) - [Next: 4.67](https://indike.org/pramana/in.bauddha.taisho.1829.4.67) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1829.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.66) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.98) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.66](https://indike.org/pramana/in.bauddha.taisho.1829.4.66) · Pramāṇa