[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 4.67 # 瑜伽師地論略纂 4.67 瑜伽師地論略纂 4.67 - **Language:** Classical Chinese ### [4.67](https://indike.org/pramana/in.bauddha.taisho.1829.4.67) 「若於有色有情聚中，謂欲、色界受化生者，諸根決定圓滿生」者，《成唯識》說：有色化生初受生位，雖具五根而未有用，爾時未名六處支故；初生無色者，雖定有意根而未明了，未名意處。此中意顯彼諸化生初生剎那，名識支；此後隨應五根意處未明了來，名名色；次六根明，名六處；後觸、受支漸漸生長故，雖諸根決定圓滿，與前差別，識等五支亦有前後。　問：下界有現色，可為識所依；無色無現色，識依非色種。答：下識緣現色，名識緣色依；色種上識緣，說識依色種。 > Regarding 'If among the aggregation of sentient beings with form—that is, those born by apparitional birth in the desire realm and the form realm—all faculties are definitely born complete': The Vijñaptimātratāsiddhi states that at the moment when an apparitionally born being with form first takes rebirth, although they possess the five faculties, these do not yet have function, and at that time they are not yet designated as the link of the six sense bases; and when one is first born in the formless realm, although they definitely possess the mental faculty, it is not yet distinct and clear, and thus not yet designated as the mental sense base. The intent shown here is that for those apparitionally born beings, the initial moment of rebirth is designated as the link of consciousness; following this, as appropriate, the period when the five faculties and the mental base are not yet distinct is designated as name-and-form; next, when the six faculties become distinct, it is designated as the six sense bases; subsequently, as the links of contact and feeling gradually develop, although all faculties are definitely complete, unlike before, the five links beginning with consciousness also have an earlier and later \[sequence\]. Question: In the lower realms there is manifest form, which can serve as the support for consciousness; in the formless realm there is no manifest form, so does consciousness rely on seeds that are not form? Answer: In the lower \[realms\], consciousness observes manifest form, so it is said that consciousness relies on form as a support; when consciousness in the higher \[realms\] observes the seeds of form, it is said that consciousness relies on the seeds of form. > — English (machine translation) (machine translation) - [Previous: 4.66](https://indike.org/pramana/in.bauddha.taisho.1829.4.66) - [Next: 4.68](https://indike.org/pramana/in.bauddha.taisho.1829.4.68) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1829.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.67) — English, machine translation ## Linked texts (2) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.99) — Classical Chinese - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.9.59) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.67](https://indike.org/pramana/in.bauddha.taisho.1829.4.67) · Pramāṇa