[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 4.7 # 瑜伽師地論略纂 4.7 瑜伽師地論略纂 4.7 - **Language:** Classical Chinese ### [4.7](https://indike.org/pramana/in.bauddha.taisho.1829.4.7) 「無間業同分」者，謂無間業同類之罪。謂污阿羅漢尼及母，是害母類；打最後有菩薩，是殺父類；或於天廟等行殺，或於委重所損害，或於貧、苦、困施無畏已，返害逼惱，是殺阿羅漢類；劫奪僧門，是破僧類；破壞靈廟等，是出佛身血類。或總攝類，不須別配。《俱舍》與此不同，彼云：污母無學尼，殺住定菩薩，及有學聖者，奪僧和合緣，破壞窣堵波，是無間同類。從修相妙業，名住定菩薩，彼可殺之，今無此事。其最後身菩薩定無殺者，故此稱打。殺有學聖雖是逆流，攝皆不盡，但是此中殺阿羅漢類，三義之內第二義收，耆舊類攝故。 > 'Equivalent category of an act of immediate retribution' refers to sins of the same kind as an act of immediate retribution. Defiling an arhat nun and one's mother belong to the class of killing a mother; striking a bodhisattva in their final existence belongs to the class of killing a father; committing murder in a heavenly temple and the like, doing harm to a trusted person, or turning around to harm and afflict the poor, suffering, and distressed after having bestowed fearlessness upon them, belong to the class of killing an arhat; pillaging the property of the Saṅgha belongs to the class of creating a schism in the Saṅgha; destroying sacred shrines and the like belongs to the class of shedding a Buddha's body blood. Or they may simply be subsumed into categories as a whole without needing specific distribution. The \*Kośa\* differs from this, stating: 'Defiling one's mother who is an aśaikṣa nun, killing a bodhisattva abiding in certainty, as well as an ārya of the training stage (śaikṣa), robbing the conditions of concordance in the Saṅgha, and destroying a stūpa, are equivalents of immediate retribution.' From practicing the karma for the excellent marks, one is called a bodhisattva abiding in certainty; in that text, such a one can be killed, but here there is no such thing. Since a bodhisattva in their final body definitely cannot be killed, here it is called 'striking.' Although killing an ārya of the training stage is reversing the flow, the categorization is not exhaustive; it merely belongs to the class of killing an arhat here, subsumed under the second of the three meanings, being categorized under the class of the venerable elders. > — English (machine translation) (machine translation) - [Previous: 4.6](https://indike.org/pramana/in.bauddha.taisho.1829.4.6) - [Next: 4.8](https://indike.org/pramana/in.bauddha.taisho.1829.4.8) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1829.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.4.7) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.15) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.4.7](https://indike.org/pramana/in.bauddha.taisho.1829.4.7) · Pramāṇa