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# 瑜伽師地論略纂 5.16

瑜伽師地論略纂 5.16

- **Language:** Classical Chinese

### [5.16](https://indike.org/pramana/in.bauddha.taisho.1829.5.16)

又一分斷故，淨定及一分無漏折伏煩惱，名彼分涅槃。斷惑無漏非無為，故名非決定，是彼分涅槃。　又非斷性證非擇滅，能證靜慮，亦名彼分涅槃。真涅槃名此分涅槃，假涅槃名彼分，彼分是種類相似義。彼假種類而真相似，名彼分涅槃；亦涅槃之差別，名差別涅槃。

> Furthermore, because one portion is severed, pure concentration and one portion of undefiled \[wisdom\] suppress defilements; hence it is called 'nirvāṇa of that portion'. The undefiled \[state\] that severs defilements is not unconditioned; therefore, being called non-definitive, it is 'nirvāṇa of that portion'. / Furthermore, attaining non-analytical cessation (apratisaṃkhyā-nirodha) without the nature of severance, being able to realize dhyāna, is also called 'nirvāṇa of that portion'. True nirvāṇa is called 'nirvāṇa of this portion'; metaphorical nirvāṇa is called 'that portion', where 'that portion' has the meaning of similarity in kind. That metaphorical kind resembles the real, so it is called 'nirvāṇa of that portion'; it is also a differentiation of nirvāṇa, called 'differentiated nirvāṇa'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.5.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.5.16](https://indike.org/pramana/in.bauddha.taisho.1829.5.16) · Pramāṇa
