[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 5.60 # 瑜伽師地論略纂 5.60 瑜伽師地論略纂 5.60 - **Language:** Classical Chinese ### [5.60](https://indike.org/pramana/in.bauddha.taisho.1829.5.60) 七、離障差別，《顯揚》二十說對除六障。　一、變化障，初二所除。能變能化，由觀光明殊妙無礙及為少多等得自在故。　二、最極現法樂住障，第三所除。《對法論》說：能斷淨不淨色變化障及於此中煩惱生起障。此障即於淨色變化加行功用，與不淨色變化相違。體即硬澁無記之性，名為煩惱。　三、往還障，第四所除。由空諸色無障礙故，為方便已，入色四定根本之地，往還自在。　四、引無諍等勝功德障，由識所除。彼諸功德體即識故，此為方便已，起第四靜慮發諸功德。　五、諸漏及有障，漏謂煩惱，有謂有頂。此即無色惑、苦二法，由第六、第七解脫所除。第六解脫正能除之，第七解脫除已令遠。六、寂靜最極住障，第八所除，滅定寂靜，極勝住故。第十五說：後五解脫唯言能引想受滅等至者，依成滿位，亦不相違。 > Seventh, distinctions in abandoning obstacles: Fascicle twenty of the Prakaraṇāryavācā speaks of counteracting six obstacles. 1. The obstacle to transformations, eliminated by the first two. One is able to transform and manifest due to contemplating light as exquisite and unimpeded, and attaining mastery over being few, many, and so forth. 2. The obstacle to dwelling in supreme bliss in the present life, eliminated by the third. The Abhidharmasamuccaya states: it can sever the obstacle to the transformation of clean and unclean forms, and the obstacle of defilements arising therein. This obstacle refers to the preparatory effort in transforming clean forms, which is incompatible with transforming unclean forms. Its substance is stiff, coarse, and indeterminate in nature, and is called an affliction. 3. The obstacle to going and returning, eliminated by the fourth. Because empty space is unobstructed with respect to forms, having used this as an expedient, one enters the fundamental stages of the four form dhyānas, freely going and returning. 4. The obstacle to inducing superior virtues such as non-contention, eliminated by consciousness. Since those virtues have consciousness as their substance, having used this as an expedient, one arouses the fourth dhyāna and gives rise to various virtues. 5. The obstacle of the outflows and existence: outflows refers to afflictions; existence refers to the peak of existence. These are the two dharmas of formless delusions and suffering, eliminated by the sixth and seventh deliverances. The sixth deliverance directly eliminates them; the seventh deliverance, having eliminated them, puts them far away. 6. The obstacle to the ultimate peaceful dwelling, eliminated by the eighth, because the attainment of cessation is peaceful and an extremely supreme dwelling. Fascicle fifteen states: regarding the latter five deliverances, it only says that they can induce the attainment of the cessation of perception and feeling; this is based on the stage of fulfillment, and is also not contradictory. > — English (machine translation) (machine translation) - [Previous: 5.59](https://indike.org/pramana/in.bauddha.taisho.1829.5.59) - [Next: 5.61](https://indike.org/pramana/in.bauddha.taisho.1829.5.61) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1829.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.5.60) — English, machine translation ## Linked texts (2) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.4.261) — Classical Chinese - [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861.4.37) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.5.60](https://indike.org/pramana/in.bauddha.taisho.1829.5.60) · Pramāṇa