[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 6.12 # 瑜伽師地論略纂 6.12 瑜伽師地論略纂 6.12 - **Language:** Classical Chinese ### [6.12](https://indike.org/pramana/in.bauddha.taisho.1829.6.12) 第八、釋四淨勝經中有三：初、標淨勝經；次、釋淨勝義；三、釋四淨勝想。　「謂所得、所證、所引戒」等者，所得者，謂若圓滿法；所證者，謂若攝受法；所引戒等者，謂發勤精進，未滿令滿法。　四淨勝者：一、尸羅；二、三摩地；三、見；四、解脫。　此中所得、所證、所引戒等言，皆通四淨勝。　「圓滿、攝受」下，文牒釋。發勤精進，未滿令滿足，所引戒、定、見、解脫體，故不牒釋。　又所得者，戒；所證者，定、見；所引者，解脫。　戒等者，等定、見、解脫，互顯所得、所證、所引。　下七云何，初一為戒，其等持、見、解脫各二云何，隨應配釋。　「雖住具戒」等四句六支，如〈聲聞地〉廣說。　戒、定二種：異生位，名圓滿；得其聖位，名攝受。見在異生位，名未圓滿；入聖位，名圓滿；無學位，名攝受。解脫在有學位，未圓滿；無學位，名圓滿；不時解脫，名攝受。解脫定障及事障所得擇滅，名解脫。 > Eighth, in explaining the sūtra on the four purifications and excellences (viśuddhi-pradhāna), there are three parts: first, marking the sūtra on purifications and excellences; second, explaining the meaning of purifications and excellences; third, explaining the perception of the four purifications and excellences. Regarding 'what is obtained, realized, and induced, namely morality,' and so forth: 'what is obtained' refers to factors of fulfillment; 'what is realized' refers to factors of attainment; 'induced morality, etc.' refers to arousing vigorous diligence, factors that make what is unfulfilled become fulfilled. The four purifications and excellences are: 1. morality (śīla); 2. samādhi; 3. view (dṛṣṭi); 4. liberation (vimukti). Here, the expressions 'what is obtained, realized, and induced, namely morality,' and so on, all apply across the four purifications and excellences. Below 'fulfillment and attainment,' the text takes up and explains them. Because arousing vigorous diligence and causing what is unfulfilled to become fulfilled constitute the essence of induced morality, samādhi, view, and liberation, they are not separately taken up for explanation. Furthermore, 'what is obtained' is morality; 'what is realized' is samādhi and view; 'what is induced' is liberation. 'Morality, etc.' includes samādhi, view, and liberation, mutually illustrating what is obtained, realized, and induced. How to explain the subsequent seven: the first is morality; how are the two each for samādhi, view, and liberation to be explained? They should be correlated and interpreted accordingly. The four phrases and six factors, such as 'though abiding in complete morality,' are as broadly explained in the Śrāvakabhūmi. As for morality and samādhi: at the level of ordinary beings, they are called 'fulfilled'; upon attaining the noble stage, they are called 'attained.' View, at the level of ordinary beings, is called 'not yet fulfilled'; entering the noble stage, it is called 'fulfilled'; at the stage of non-learning, it is called 'attained.' Liberation, at the stage of learning, is 'not yet fulfilled'; at the stage of non-learning, it is 'fulfilled'; untimely liberation (akāla-vimukti) is called 'attained.' The analytical cessation (pratisaṃkhyā-nirodha) obtained by being liberated from the obstacles to samādhi and the obstacles to affairs is called 'liberation.' > — English (machine translation) (machine translation) - [Previous: 6.11](https://indike.org/pramana/in.bauddha.taisho.1829.6.11) - [Next: 6.13](https://indike.org/pramana/in.bauddha.taisho.1829.6.13) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1829.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.6.12) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.23) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.6.12](https://indike.org/pramana/in.bauddha.taisho.1829.6.12) · Pramāṇa