[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 6.25 # 瑜伽師地論略纂 6.25 瑜伽師地論略纂 6.25 - **Language:** Classical Chinese ### [6.25](https://indike.org/pramana/in.bauddha.taisho.1829.6.25) 第三、別釋五明處中，初辨內明處，文有二：初標四門、後隨別釋。四門者：一、「事施設」者，謂三藏稱事施設建立。事謂事義，謂經、律、論義差別故。又是諸所詮義所依之體事，故立事名。　二、「想差別施設」者，謂能詮名，由名、句、文皆以想生，故名稱想。又西域呼名，多呼為想。又名等無體，隨聲假立，隨其想解，號為能詮，故說名等稱之為想。　三、「攝聖教義相」者，謂諸聖教所詮之義能攝聖教。　四、「由佛教所應知處相」者，謂從二數佛教所詮事，增益乃至十種佛教所詮事，名佛教所應知處相。第三以理攝教，第四以教顯理。「素怛攬」，云契經。「毘奈耶」，云調伏。「摩怛履迦」，云本母。集諸經義，論議明之，出生諸經，別所詮義，故名本母。即舊所云修多羅、毘尼、摩得勤伽。 > In the third section, individually explaining the five sciences, it first distinguishes the science of inner learning. The text has two parts: first, setting forth four gates; second, explaining them individually. As for the four gates: First, "the designation of things" refers to establishing designations according to things in the three baskets. "Thing" refers to the meaning of things, meaning the distinctions of meanings in the sūtras, vinaya, and abhidharma. Furthermore, because it is the substantial thing that serves as the basis for all signified meanings, the name "thing" is established. / Second, "the designation of distinctions of samjñā" refers to the expressive names; because names, phrases, and syllables all arise from saṃjñā, names are called saṃjñā. Furthermore, in the Western Regions, names are often called saṃjñā. Furthermore, names and the like lack real essence, being nominally established following sound; according to conceptual understanding, they are termed expressive \[factors\]; thus names and the like are called saṃjñā. / Third, "the characteristics that subsume the meanings of the noble teachings" means that the meanings signified by the noble teachings are able to subsume the noble teachings. / Fourth, "the characteristics of the points to be known through the Buddha's teachings" refers to the things signified by the Buddha's teachings, from the number two progressively up to ten things signified by the Buddha's teachings, which are termed the characteristics of the points to be known through the Buddha's teachings. The third subsumes teachings through principles, while the fourth reveals principles through teachings. "Sūtra" means scripture (qijing). "Vinaya" means discipline (tiaofu). "Mātṛkā" means matrix (benmu). Gathering the meanings of all sūtras and clarifying them through debate and discussion gives birth to the individual signified meanings of the various sūtras; hence it is called "matrix." This is what was formerly called xiuduoluo, bini, and modeqiejia. > — English (machine translation) (machine translation) - [Previous: 6.24](https://indike.org/pramana/in.bauddha.taisho.1829.6.24) - [Next: 6.26](https://indike.org/pramana/in.bauddha.taisho.1829.6.26) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1829.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.6.25) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.64) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.6.25](https://indike.org/pramana/in.bauddha.taisho.1829.6.25) · Pramāṇa