<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1829.6.30 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 6.30

# 瑜伽師地論略纂 6.30

瑜伽師地論略纂 6.30

- **Language:** Classical Chinese

### [6.30](https://indike.org/pramana/in.bauddha.taisho.1829.6.30)

「六內處境界」下十四門法，名聲聞地法。「大乘五事」下，有十四門功德，是大乘法。補特伽羅空、補特伽羅無我、法空性、法無我有差別者，空謂所空自性，無我謂無其用及差別義。又空謂二空理，無我謂所執。或翻此說，故二差別。

> The fourteen gates of dharmas from "the objects of the six internal āyatanas" onward are called dharmas of the Śrāvakabhūmi. The fourteen gates of virtues below "the five items of the Mahāyāna" are Mahāyāna dharmas. Regarding the distinction between pudgala-śūnyatā, pudgala-nairātmya, dharma-śūnyatā, and dharma-nairātmya: śūnyatā refers to the self-nature that is emptied, while nairātmya refers to the absence of its function and distinctive meaning. Furthermore, śūnyatā refers to the principle of the two emptinesses, while nairātmya refers to what is grasped (parikalpita-svabhāva). Or this explanation may be reversed; thus the two are distinct.  
> — English (machine translation) (machine translation)

- [Previous: 6.29](https://indike.org/pramana/in.bauddha.taisho.1829.6.29)
- [Next: 6.31](https://indike.org/pramana/in.bauddha.taisho.1829.6.31)
- [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1829.6)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.6.30) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.69) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1829.6.30](https://indike.org/pramana/in.bauddha.taisho.1829.6.30) · Pramāṇa
