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# 瑜伽師地論略纂 6.32

瑜伽師地論略纂 6.32

- **Language:** Classical Chinese

### [6.32](https://indike.org/pramana/in.bauddha.taisho.1829.6.32)

五種大乘中，《顯揚》第八云：種子者，即〈菩薩地種姓品〉；趣入者，即〈發心品〉；次第者，即〈住品〉；正行者，即餘諸品；正行果者，即〈大涅槃〉、〈建立品〉。「最初發心」，謂菩提心，由有種子；「悲愍有情」，是趣入菩提；「波羅蜜多」，是諸地次第；「攝眾生事」，是大乘正行；「自他相續成熟」，是正行果，二利果滿是佛德故。　又最初者，謂種子；發心者，謂趣入；悲愍有情者，謂次第；波羅蜜多，攝眾生事者，即正行；自他相續成熟者，謂正行果。此順〈菩薩地〉配品釋。

> Among the five kinds of Mahāyāna, the eighth fascicle of the Prakaraṇāryavācā says: the seed corresponds to the Gotra Chapter of the Bodhisattvabhūmi; entering corresponds to the Bodhicittotpāda Chapter; sequence corresponds to the Vihāra Chapter; correct practice corresponds to the remaining chapters; and the fruit of correct practice corresponds to the Mahānirvāṇa and Pratiṣṭhā Chapters. "Initial resolve" refers to the bodhicitta, which exists because there is a seed; "compassion for sentient beings" is entering bodhi; "pāramitās" are the sequences of the various bhūmis; "acts of gathering sentient beings" is the correct practice of the Mahāyāna; "maturation of one's own and others' continuities" is the fruit of correct practice, because the fulfillment of the results of the two benefits constitutes the Buddha's virtues. / Furthermore: "initial" refers to the seed; "resolve" refers to entering; "compassion for sentient beings" refers to the sequence; "pāramitās and acts of gathering sentient beings" refers to correct practice; and "maturation of one's own and others' continuities" refers to the fruit of correct practice. This explains it by matching the chapters in accordance with the Bodhisattvabhūmi.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.6.32) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.76) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.6.32](https://indike.org/pramana/in.bauddha.taisho.1829.6.32) · Pramāṇa
