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# 瑜伽師地論略纂 6.42

瑜伽師地論略纂 6.42

- **Language:** Classical Chinese

### [6.42](https://indike.org/pramana/in.bauddha.taisho.1829.6.42)

「所緣有四」等者，《對法》第十一：遍滿所緣有四，謂有分別影像、無分別影像、事邊際、所作成熟所緣；二、淨行所緣有五，謂多貪、多瞋、多癡、憍慢、尋思，五種觀行差別；三、善巧所緣有五，謂蘊、界、處、緣起、處非處善巧所緣；四、淨惑所緣有三，謂麁靜等相、真如、四聖諦。

> Regarding "there are four ālambanas," etc., the eleventh fascicle of the Abhidharmasamuccaya-bhāṣya states: pervasive ālambanas are four, namely conceptual images, non-conceptual images, the limits of things, and the fulfillment of what is to be done; second, ālambanas for purifying practice are five, namely the five kinds of contemplative practice distinctions for excessive attachment, excessive hatred, excessive delusion, pride, and discursive thought; third, ālambanas of skillfulness are five, namely ālambanas of skillfulness regarding aggregates, dhātus, āyatanas, pratītyasamutpāda, and possibilities and impossibilities; fourth, ālambanas for purifying afflictions are three, namely coarse versus quiet aspects, suchness, and the four noble truths.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.6.42) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.87) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.6.42](https://indike.org/pramana/in.bauddha.taisho.1829.6.42) · Pramāṇa
