[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 7.10 # 瑜伽師地論略纂 7.10 瑜伽師地論略纂 7.10 - **Language:** Classical Chinese ### [7.10](https://indike.org/pramana/in.bauddha.taisho.1829.7.10) 所觀無法中，「由所餘相，若遠離性」者，此性遠也。　「若非有性」者，是相違。　「不和合性」者，處、時二遠也。　「或若遠離性」者，人中無此性也。「若非有性」者，於人中，此人蘊性無彼人蘊性也。「不和合性」者，於此人中，三性諸漏無漏法非一剎那和合也。　「勝義無」者，諸世俗言所說自性，依勝義諦皆非有故。 > Regarding non-existent phenomena as objects of observation: "Owing to other characteristics, whether it is nature of remoteness" refers to remoteness in nature. "Whether it is nature of non-existence" refers to mutual contradiction. "Nature of non-conjunction" refers to the two kinds of remoteness, of place and of time. Alternatively, "nature of remoteness" means that this nature is absent in persons. "Nature of non-existence" means that within a person, this person's aggregate-nature lacks that person's aggregate-nature. "Nature of non-conjunction" means that within this person, defiled and undefiled phenomena of the three natures do not conjoin in a single moment. "Non-existent in the ultimate sense" means that the intrinsic natures expressed by conventional designations are all non-existent based on the ultimate truth. > — English (machine translation) (machine translation) - [Previous: 7.9](https://indike.org/pramana/in.bauddha.taisho.1829.7.9) - [Next: 7.11](https://indike.org/pramana/in.bauddha.taisho.1829.7.11) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1829.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.7.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.7.10](https://indike.org/pramana/in.bauddha.taisho.1829.7.10) · Pramāṇa