[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 7.15 # 瑜伽師地論略纂 7.15 瑜伽師地論略纂 7.15 - **Language:** Classical Chinese ### [7.15](https://indike.org/pramana/in.bauddha.taisho.1829.7.15) 別牒釋中，若隨義科，成十二段。第一段中，「如是半頌，遮遣別義所分別我」者，破離蘊我。　「諸法亦無用」者，破即蘊我，諸蘊我用亦都無故。　「此顯不取微細多我，便能對治」等者，說諸蘊等多微細法，便能對治宰主等執，不依一身執有微細多實我故。《成唯識》云：我應如蘊，非常一故。 > In citing and explaining them separately, if analyzed according to meaning, twelve sections are formed. In the first section, "Such half a verse dispels the ātman conceptualized with a different meaning" refutes an ātman separate from the aggregates. "Phenomena also have no active function" refutes an ātman identical with the aggregates, because the ātman and active function of the aggregates are completely non-existent as well. "This shows that by not apprehending subtle, multiple selves, one can remedy..." etc., means that by explaining multiple, subtle phenomena such as the aggregates, one can remedy grasping at a master, etc., because one does not grasp that there are multiple, real, subtle selves dependent on a single body. As the Cheng weishi lun says: the self should be like the aggregates, neither eternal nor singular. > — English (machine translation) (machine translation) - [Previous: 7.14](https://indike.org/pramana/in.bauddha.taisho.1829.7.14) - [Next: 7.16](https://indike.org/pramana/in.bauddha.taisho.1829.7.16) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1829.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.7.15) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.331) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.7.15](https://indike.org/pramana/in.bauddha.taisho.1829.7.15) · Pramāṇa