[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 7.17 # 瑜伽師地論略纂 7.17 瑜伽師地論略纂 7.17 - **Language:** Classical Chinese ### [7.17](https://indike.org/pramana/in.bauddha.taisho.1829.7.17) 第三段中，「差別、所依、因及時分」者，《對法論》說：謂於因時有能引、所引，於果時有能生、所生。引因位名因，熟變位名果，此二名時分，故此說言有因諸法、有因眾苦。前七俱為有因故，名有因諸法；後二為眾苦，然愛、取、有為有因故，名有因眾苦。 > In the third section, regarding "distinction, support, cause, and temporal division": the Abhidharma-samuccaya states that at the time of cause there are the projector and the projected, and at the time of fruit there are the producer and the produced. The stage of the projecting cause is called the cause, and the stage of maturation is called the fruit; these two are called temporal divisions. Therefore, it is said here that there are phenomena with causes and manifold sufferings with causes. The first seven together serve as having causes, hence they are called phenomena with causes; the latter two are manifold sufferings, yet because craving, grasping, and existence serve as having causes, they are called manifold sufferings with causes. > — English (machine translation) (machine translation) - [Previous: 7.16](https://indike.org/pramana/in.bauddha.taisho.1829.7.16) - [Next: 7.18](https://indike.org/pramana/in.bauddha.taisho.1829.7.18) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1829.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.7.17) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.333) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.7.17](https://indike.org/pramana/in.bauddha.taisho.1829.7.17) · Pramāṇa