[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 7.28 # 瑜伽師地論略纂 7.28 瑜伽師地論略纂 7.28 - **Language:** Classical Chinese ### [7.28](https://indike.org/pramana/in.bauddha.taisho.1829.7.28) 第二大段釋意趣伽陀中，文分為三：初標請者、次舉伽陀、後隨別釋。五十一頌中，文分為二：初一頌，梵王請；後五十頌，世尊答。請問有二：上半讚，下半請。請有三，一、問學體，二、問學教，三、問法，如次配請。　頌中學及所學并修學文。就五十頌答中有二釋：若以文段，此卷釋二十二頌，即為二十二段，後卷有二十八頌釋，分為十九段，至後卷當配合。　五十頌若以義科，分之為二：初一頌答學體、學數，所餘頌答當修學。就答當修學中，分為十三段：初一頌，學方便；第二有一頌，學次第生起；第三一頌，學次第清淨差別；第四一頌，學所得果；第五一頌，學漸次因緣，別總修習；第六有三頌，聰叡者次第為後果因；第七次三頌，明學成敗共與不共；第八有一頌，明正邪學；第九一頌，辨三學斷障成滿；第十有一頌，明受差別；第十一一頌，明學純雜可得；第十二有二十一頌，純明戒學遠離清淨；第十三有十三頌，純明定學遠離清淨。 > In the second major section, which explains the gāthās on intention, the text is divided into three parts: first, stating the requester; next, presenting the gāthās; and finally, following with specific explanations. Within the fifty-one verses, the text is divided into two parts: the first verse is the request by the Brahmā King; the latter fifty verses are the answer by the World-Honoured One. The request has two parts: the upper half is praise, and the lower half is the request. The request has three parts: first, asking about the substance of the trainings; second, asking about the teaching on the trainings; third, asking about the Dharma; these correspond in sequence to the request. In the verses, there are the texts on the trainings, that which is trained in, and engaging in training. Regarding the fifty verses of the answer, there are two explanations: if divided by textual passages, this fascicle explains twenty-two verses, making twenty-two sections, and the subsequent fascicle contains the explanation of twenty-eight verses, divided into nineteen sections, which will be matched in the subsequent fascicle. If the fifty verses are classified by meaning, they are divided into two parts: the first verse answers concerning the substance of the trainings and the enumeration of the trainings; the remaining verses answer concerning the training that should be practiced. Within the answer concerning the training that should be practiced, it is divided into thirteen sections: the first verse is the expedients of training; the second, having one verse, is the sequential arising of the trainings; the third, one verse, is the differentiated sequential purification of the trainings; the fourth, one verse, is the fruit obtained from the trainings; the fifth, one verse, is the gradual causes and conditions of the trainings, practicing them separately and combined; the sixth, having three verses, is that the wise sequentially make them causes for subsequent fruits; the seventh, the next three verses, explains the success and failure, common and uncommon aspects of training; the eighth, having one verse, explains correct and wrong training; the ninth, one verse, distinguishes the three trainings in severing hindrances and reaching perfection; the tenth, having one verse, explains the distinctions of reception; the eleventh, one verse, explains the obtainable pure and mixed states of training; the twelfth, having twenty-one verses, purely explains the purification of detachment in the training of morality; the thirteenth, having thirteen verses, purely explains the purification of detachment in the training of concentration. > — English (machine translation) (machine translation) - [Previous: 7.27](https://indike.org/pramana/in.bauddha.taisho.1829.7.27) - [Next: 7.29](https://indike.org/pramana/in.bauddha.taisho.1829.7.29) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1829.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.7.28) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.360) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.7.28](https://indike.org/pramana/in.bauddha.taisho.1829.7.28) · Pramāṇa