[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 7.40 # 瑜伽師地論略纂 7.40 瑜伽師地論略纂 7.40 - **Language:** Classical Chinese ### [7.40](https://indike.org/pramana/in.bauddha.taisho.1829.7.40) 「應發常勤精進」者，被甲也。　「堅固」者，加行也。　「勇猛」者，無退也。不言無足精進，此明修因，不說彼果故。不言無下精進者，被甲、加行，於善初修；無退一種，於苦能忍。攝善離苦，此二已周，略無無下。故但說三。如《瑜伽》八十九廣說五相。 > 'One should arouse constant and diligent vigor' refers to donning armor. 'Firm' refers to applied preparation. 'Valiant' refers to non-regression. Not mentioning vigor without satiation is because this explains the cause of cultivation and does not speak of its fruit. Not mentioning vigor without inferiority is because donning armor and applied preparation are initial cultivations in the good, while non-regression alone is capable of enduring suffering. Subsuming the good and being free from suffering—these two are already complete, so vigor without inferiority is omitted. Therefore, only three are mentioned. This is as extensively explained regarding the five marks in chapter eighty-nine of the Yogācārabhūmi. > — English (machine translation) (machine translation) - [Previous: 7.39](https://indike.org/pramana/in.bauddha.taisho.1829.7.39) - [Next: 7.41](https://indike.org/pramana/in.bauddha.taisho.1829.7.41) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1829.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.7.40) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.382) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.7.40](https://indike.org/pramana/in.bauddha.taisho.1829.7.40) · Pramāṇa