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# 瑜伽師地論略纂 7.53

瑜伽師地論略纂 7.53

- **Language:** Classical Chinese

### [7.53](https://indike.org/pramana/in.bauddha.taisho.1829.7.53)

第二翻釋中，「初頌顯示待時諸欲」者，釋初句，以應說故，所以待時，如前初番四復次釋。「於欲邪行」者，即第二句依應說安住。「邪行果」者，即下半頌集招生死。第二頌中，上半頌名捨欲，應理；後半頌修行譏論，不應道理。「及待時欲」者，後半亦顯欲心待時，若欲受用，待時方得故。　第三頌亦然者，亦是捨慢求無慢。

> In the second set of explanations, "the first verse reveals the various desires that await their time" explains the first line: because they are what ought to be spoken, they await their time, as explained before in the four alternatives of the first set. "Wrong practice regarding desires" is the second line: dwelling relying on what ought to be spoken. "The fruit of wrong practice" is the lower half of the verse: gathering and inviting saṃsāra. In the second verse, the first half is called relinquishing desire, which conforms to reason; the second half is called practicing censure and debate, which does not conform to reason. "And desires awaiting their time": the second half also shows the mind of desire awaiting its time, for if one wishes to enjoy them, they are obtained only by awaiting their time. "The third verse is also like this": it also means abandoning arrogance to seek freedom from arrogance.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.7.53) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.400) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.7.53](https://indike.org/pramana/in.bauddha.taisho.1829.7.53) · Pramāṇa
