[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 7.60 # 瑜伽師地論略纂 7.60 瑜伽師地論略纂 7.60 - **Language:** Classical Chinese ### [7.60](https://indike.org/pramana/in.bauddha.taisho.1829.7.60) 十四段解體義伽陀中，上已五段訖，此卷有次八段全，并第十四段少分。此初解類有三頌：初一頌問，餘二頌答。問中有五：一、㢡勝生；二、開出道；三、於何師學；四、住何法學；五、不懼後死。答中，初一頌半答初二問，標具九德，既是勝人，能獎勝生及開出道；後半頌答後三問。　「以法」者，道理；「以正」者，順益；「以次制」者，軌範；「以導」者，獎勸。　又以法者，教；以正者，理；以制者，以此教理制御；以導者，訓示，非以威嚴而刑罰之。　「謂因力故」者，布施也。　「士用力」者，諦實也。　「助伴力」者，慧捨也。　「云何為泉？謂六觸處」者，六處如泉，煩惱如水，泉所出故。　「或安受受所攝」者，安受，謂喜；受所攝，謂樂。又釋：以悅心名安受，適身名受所攝。不安返此。 > Among the fourteen sections explaining the Gāthās of Meaning on Real Entity, the above five sections have already concluded; this fascicle contains the following eight complete sections, as well as a small portion of the fourteenth section. Here, the initial explanation of Classes has three verses: the first verse is a question, and the remaining two verses are the answer. Within the question there are five points: 1. encouraging superior rebirth; 2. opening the path of deliverance; 3. under which teacher one trains; 4. abiding in which Dharma one trains; 5. not fearing death later on. Within the answer, the first one and a half verses answer the first two questions, indicating the possession of nine virtues: being an eminent person, one is able to encourage superior rebirth and open the path of deliverance; the latter half verse answers the remaining three questions. "By Dharma" means reason; "by righteousness" means conforming to benefit; "by sequential restraint" means standards; "by guidance" means encouragement. Furthermore, "by Dharma" means teaching; "by righteousness" means principle; "by restraint" means subduing by means of this teaching and principle; "by guidance" means instructing and showing, not punishing by awe and severity. "That is, through the power of causes" refers to generosity. "Power of manly effort" refers to truthfulness. "Power of companions" refers to wisdom and relinquishment. "What is the spring? It refers to the six contact bases": the six bases are like a spring and the afflictions are like water, as they flow forth from the spring. "Or subsumed under peaceful reception and sensation": "peaceful reception" refers to joy (prīti); "subsumed under sensation" refers to pleasure (sukha). Another explanation: gladdening the mind is called peaceful reception; bringing comfort to the body is called subsumed under sensation. Non-peace is the reverse of this. > — English (machine translation) (machine translation) - [Previous: 7.59](https://indike.org/pramana/in.bauddha.taisho.1829.7.59) - [Next: 7.61](https://indike.org/pramana/in.bauddha.taisho.1829.7.61) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1829.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.7.60) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.5.416) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.7.60](https://indike.org/pramana/in.bauddha.taisho.1829.7.60) · Pramāṇa