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# 瑜伽師地論略纂 8.144

瑜伽師地論略纂 8.144

- **Language:** Classical Chinese

### [8.144](https://indike.org/pramana/in.bauddha.taisho.1829.8.144)

論云「如是六心，當知皆是行時所起」，謂前六心皆行作時起，名行時；非住行等，名行時。行時既爾，住時准知。如前已說，未住定時起，名行時；住定時起，名住時。

> Where the treatise says, "These six minds should be known as all arising during action," it means that the preceding six minds all arise when acting and functioning, which is called "during action"; not abiding in action and so forth is called "during action." Since it is so during action, during abiding should be understood by analogy. As previously stated, arising when not yet abiding in concentration is called "during action"; arising when abiding in concentration is called "during abiding."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.8.144) — English, machine translation

## Linked texts (2)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.7.203) — Classical Chinese
- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.28.110) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.8.144](https://indike.org/pramana/in.bauddha.taisho.1829.8.144) · Pramāṇa
