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# 瑜伽師地論略纂 8.25

瑜伽師地論略纂 8.25

- **Language:** Classical Chinese

### [8.25](https://indike.org/pramana/in.bauddha.taisho.1829.8.25)

論答於經行時從幾障法修其心中云「以有明俱心及有光俱心」者，謂水火、星月、藥草、珠寶是明，緣此明之心，名明俱心；唯日一種是光，緣此光心，名光俱心。以日能發光，隱蔽處而令見，餘月等不爾。

> Where the treatise answers how many hindrances one cultivates the mind against during walking meditation, saying, "With a mind accompanied by brightness and a mind accompanied by radiance": water, fire, stars, the moon, medicinal herbs, and jewels are "brightness"; the mind that takes this brightness as an object is called a "mind accompanied by brightness." The sun alone is "radiance"; the mind that takes this radiance as an object is called a "mind accompanied by radiance." Because the sun can emit light that causes obscured places to be seen, whereas the moon and others cannot do so.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.8.25) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.6.273) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.8.25](https://indike.org/pramana/in.bauddha.taisho.1829.8.25) · Pramāṇa
