[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 8.4 # 瑜伽師地論略纂 8.4 瑜伽師地論略纂 8.4 - **Language:** Classical Chinese ### [8.4](https://indike.org/pramana/in.bauddha.taisho.1829.8.4) 論解種姓中云「有種子法，由現有故」者，種子法，即涅槃證之種子。　由現有故，簡當有義，現簡於當，有簡於無。　若爾，勝軍當有，此如何通？解曰：由現有煩惱等障可斷故，亦名現有。此三家義，任應敘之。 > Where the treatise explains gotra, saying, "There are seed dharmas that exist currently": "Seed dharmas" are the seeds for realizing nirvāṇa. "Because they exist currently" excludes the sense of future existence; "currently" excludes "future," and "exist" excludes "nonexistence." If so, how can this be reconciled with Jayasena's \[view of\] future existence? The explanation says: because currently existing defilements and other hindrances can be severed, they are also called "currently existing." The doctrines of the three masters may be recounted as appropriate. > — English (machine translation) (machine translation) - [Previous: 8.3](https://indike.org/pramana/in.bauddha.taisho.1829.8.3) - [Next: 8.5](https://indike.org/pramana/in.bauddha.taisho.1829.8.5) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1829.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.8.4) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.6.131) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.8.4](https://indike.org/pramana/in.bauddha.taisho.1829.8.4) · Pramāṇa