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# 瑜伽師地論略纂 8.68

瑜伽師地論略纂 8.68

- **Language:** Classical Chinese

### [8.68](https://indike.org/pramana/in.bauddha.taisho.1829.8.68)

論曰「由三量故，如實觀察，謂由至教量故」者，先云聖言，今言至教者，即至極之教，以理至極，無問內外，皆名至教。先云聖言者，即不如此。三十二種言中，聖言有十六，何必要是佛語名聖言？以先相言聖者，即佛菩薩等；今言至教者，即無所簡相。

> The treatise says: "By virtue of three means of valid cognition, examining in accordance with reality; that is, by virtue of the valid cognition of supreme teaching": formerly called "words of the noble ones," it is now called "supreme teaching," meaning teaching that is supreme and ultimate; because its principle is supreme and ultimate, whether internal or external, it is in all cases called supreme teaching. Formerly calling it "words of the noble ones" was not like this. Among thirty-two kinds of speech, noble speech comprises sixteen; why must only the words of the Buddha be called noble speech? Because formerly noble designated characteristics, namely Buddhas, bodhisattvas, and so forth; now calling it supreme teaching makes no distinction of characteristics.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.8.68) — English, machine translation

## Linked texts (2)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.6.402) — Classical Chinese
- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.25.80) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.8.68](https://indike.org/pramana/in.bauddha.taisho.1829.8.68) · Pramāṇa
