[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 8.80 # 瑜伽師地論略纂 8.80 瑜伽師地論略纂 8.80 - **Language:** Classical Chinese ### [8.80](https://indike.org/pramana/in.bauddha.taisho.1829.8.80) 論云「毳衣」者，即細毛曰毳，無問鳥獸之細毛，皆云毳。恐三衣以無價疊等為，故以毳毛為之也。十二杜多：食四、衣三、坐五。今列名及下解中分為十二，以別開常期端坐，處如常坐為二，此但是一常坐不臥，如《十二杜多經》說。下除障及廣解中雖更別開，別除障而仍是一。 > Regarding the treatise mentioning "felt robe" (\*cailaka\*/\*kambala\*): fine hair is called \*cui\*; whether of birds or beasts, fine hair is called \*cui\*. Fearing that the three robes might be made of priceless fine cloth and the like, they are made of fine hair. The twelve dhūtas consist of: four for food, three for robes, and five for sitting. Here they are enumerated and differentiated into twelve in the explanation below, by separately dividing always sitting upright and sitting in the open place into two; these are merely the single practice of always sitting without lying down, as explained in the \*Twelve Dhūtas Sūtra\*. Although they are further differentiated below in eliminating hindrances and in the detailed explanation, they are still one despite separately eliminating hindrances. > — English (machine translation) (machine translation) - [Previous: 8.79](https://indike.org/pramana/in.bauddha.taisho.1829.8.79) - [Next: 8.81](https://indike.org/pramana/in.bauddha.taisho.1829.8.81) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1829.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.8.80) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.6.423) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.8.80](https://indike.org/pramana/in.bauddha.taisho.1829.8.80) · Pramāṇa