[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 8.90 # 瑜伽師地論略纂 8.90 瑜伽師地論略纂 8.90 - **Language:** Classical Chinese ### [8.90](https://indike.org/pramana/in.bauddha.taisho.1829.8.90) 論云「彼於爾時於所知事如現領受，勝解而轉。雖彼所知事非現領受和合」等者，此中意，明同分影像。其定中所知事如現領受相似，其實定中未現領受前實境，又非與外境相似之物於定中現，然與外實境相似領受勝解故，名所知事同分影像。 > Regarding the treatise: "At that time, towards the object of cognition, one operates with decisive resolve as if presently experiencing it. Although that object of cognition is not united with present experience," and so forth: the meaning here is to clarify the homogeneous image (\*sabhāga-pratibimba\*). The object of cognition in samādhi is similar to being presently experienced; in reality, in samādhi one has not yet directly experienced the former real object, nor is an object resembling the external object manifested in samādhi; yet because of the decisive resolve experiencing it as resembling the external real object, it is called the homogeneous image of the object of cognition. > — English (machine translation) (machine translation) - [Previous: 8.89](https://indike.org/pramana/in.bauddha.taisho.1829.8.89) - [Next: 8.91](https://indike.org/pramana/in.bauddha.taisho.1829.8.91) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1829.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.8.90) — English, machine translation ## Linked texts (2) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.6.485) — Classical Chinese - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.26.85) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.8.90](https://indike.org/pramana/in.bauddha.taisho.1829.8.90) · Pramāṇa