[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 8.92 # 瑜伽師地論略纂 8.92 瑜伽師地論略纂 8.92 - **Language:** Classical Chinese ### [8.92](https://indike.org/pramana/in.bauddha.taisho.1829.8.92) 論解所作成辨中云「諸緣影像所有作意皆得圓滿，乃至得轉依故，超過影像」等者，此中意，即有無分別影像皆未證真，有影像；入見道名事邊際，盡、如所有性；今至無學所作成辨，得轉依，證圓無漏，超過影像，則無漏心無影像也。《對法》云：無分別影像者，謂內真證智及後所得者，此從因為名，名無分別影像，其實二智以無漏故，皆無影像。有無分別，或定或慧，《對法論》文雖具，而影像文不具。西方既釋有三，此之取義任意其無漏心有影像之解釋。此文超過影像者，此超有漏法執影像，非無漏心無有影像。　又無影像義，取此文為證，詳彼文，如彼論。　此文即證因無漏心有影像，果無漏心無影像。雋師義。 > In explaining what is to be done has been accomplished, the treatise states: "All attentions observing images are perfected, up to: because of attaining the transformation of the basis (āśraya-parivṛtti), one transcends images," and so forth. The meaning here is that with both conceptual and non-conceptual images, one has not yet realized reality, so there are images. Entering the path of seeing is called the limit of things—realizing how it is and as far as it is; now, reaching no-learning, what is to be done has been accomplished, one attains the transformation of the basis, realizes complete uncontamination, and transcends images, so the uncontaminated mind has no images. The \*Abhidharma\[-samuccaya\]\* states: Non-conceptual images refer to the inner true realizing wisdom and subsequently attained wisdom; this is named from the cause as "non-conceptual images," but in fact both wisdoms, being uncontaminated, have no images. Conceptual and non-conceptual are either samādhi or prajñā; although the text of the \*Abhidharmasamuccaya\* is complete, its text on images is incomplete. Since there are three explanations in the West \[India\], this interpretation takes the explanation that uncontaminated minds have images as discretionary. This text's "transcending images" means transcending the images of grasping at contaminated phenomena, not that the uncontaminated mind has no images. Furthermore, for the doctrine of no images, this text is taken as proof; examine that text as in that treatise. This text proves that the uncontaminated mind as cause has images, while the uncontaminated mind as fruit has no images. This is Master Jun's doctrine. > — English (machine translation) (machine translation) - [Previous: 8.91](https://indike.org/pramana/in.bauddha.taisho.1829.8.91) - [Next: 8.93](https://indike.org/pramana/in.bauddha.taisho.1829.8.93) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1829.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.8.92) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.6.494) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.8.92](https://indike.org/pramana/in.bauddha.taisho.1829.8.92) · Pramāṇa