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# 瑜伽師地論略纂 9.34

瑜伽師地論略纂 9.34

- **Language:** Classical Chinese

### [9.34](https://indike.org/pramana/in.bauddha.taisho.1829.9.34)

論解修天耳通法中云「或廣長處」者，一、市買處，一、戲兒處，名廣長處。又處廣長大故，眾亦無量，意取眾多。初禪天名梵者，梵是淨義，初離欲故，故得淨名；第二禪名光者，初離尋伺，故得光名；第三禪得淨名者，以得勝樂故，勝樂名淨也；第四禪凡聖共居三天，初無雲得名，餘隨福增為名，五那含天名。

> The treatise, in explaining the method for cultivating the supernormal knowledge of the divine ear, states: "or wide and long places." First, a marketplace; second, a place where children play: these are called wide and long places. Furthermore, because the place is broad, long, and vast, the crowd is also boundless, meaning to take what is multitudinous. The heaven of the first dhyāna is called Brahma, Brahma meaning pure: because it is first departed from desire, it obtains the name pure. The second dhyāna is called Light: because it is first departed from vitarka and vicāra, it obtains the name Light. The third dhyāna obtains the name Pure: because it obtains superior pleasure, superior pleasure is called pure. In the fourth dhyāna, ordinary beings and noble ones jointly inhabit three heavens: the first gets its name from Cloudless, the rest are named according to the increase in merit, and the five names of the anāgāmin heavens.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.9.34) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.8.94) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.9.34](https://indike.org/pramana/in.bauddha.taisho.1829.9.34) · Pramāṇa
