<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1829.9.38 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 9.38

# 瑜伽師地論略纂 9.38

瑜伽師地論略纂 9.38

- **Language:** Classical Chinese

### [9.38](https://indike.org/pramana/in.bauddha.taisho.1829.9.38)

論云「解諦各四行已，如是名為了相作意」者，此中以七作意制有無學已來，了相、勝解在見道前，即了相在五停、總別相念處，勝解下文，在四善根；遠離已去，在見道以上；遠離在見道十六心以來；觀察在修道乃至金剛以前，所有觀察或斷未斷所有修習，是觀察作意；金剛以來，乃至斷非想八品諸惑，皆名攝樂，即修道中所有無間道皆是也；加行究竟在金剛心；究竟之果在無學。今欲明見道前，故云如是名為了相作意。「此如」下，解諸位中次第，論自解，勘之即知。

> The treatise states: "Having understood each of the four aspects of the truths, this is called the manaskāra of understanding the characteristics." Here, using the seven manaskāras to delineate up to the stages of having training and beyond training: understanding characteristics and decisive resolution are before the path of seeing—that is, understanding characteristics is in the five mental stabilizations and the general and specific characteristics of the smṛtyupasthānas; decisive resolution, below in the text, is in the four wholesome roots; from detachment onward is above the path of seeing; detachment is up through the sixteen minds of the path of seeing; examination is in the path of cultivation up to prior to the diamond\[-like samādhi\]—all examination and cultivation of what is abandoned or unabandoned is the manaskāra of examination; from the diamond\[-like samādhi\] backward, up to abandoning the eight grades of defilements of non-perception, all are called gathering pleasure—that is, all uninterrupted paths within the path of cultivation are this; culmination of preparatory practice is in the diamond-like mind; the fruit of culmination is in the stage beyond training. Now, wishing to clarify what is prior to the path of seeing, it states: "this is called the manaskāra of understanding the characteristics." Below "This is like...", it explains the sequence among the various stages; the treatise explains it itself, and one will know it by checking it.  
> — English (machine translation) (machine translation)

- [Previous: 9.37](https://indike.org/pramana/in.bauddha.taisho.1829.9.37)
- [Next: 9.39](https://indike.org/pramana/in.bauddha.taisho.1829.9.39)
- [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1829.9)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.9.38) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1829.9.38](https://indike.org/pramana/in.bauddha.taisho.1829.9.38) · Pramāṇa
