[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 9.46 # 瑜伽師地論略纂 9.46 瑜伽師地論略纂 9.46 - **Language:** Classical Chinese ### [9.46](https://indike.org/pramana/in.bauddha.taisho.1829.9.46) 論云「或有諸行既滅壞已乃至餘影全亦不可得」已來，是外人難。若此滅已，有餘法生，可如前解。若此法滅已，無餘法生，是即將如何？如煎水時，末後無水；火燒世間時，末後無灰燼。火煎水，煎水火即與所煎水盡為緣等，故知滅法得有因緣。 > The treatise says: "Or there are conditioned formations that, having been destroyed, even any remaining shadow is entirely unattainable." This is the opponent's objection: "If, after this ceases, another dharma arises, it could be explained as before. But if, after this dharma ceases, no other dharma arises, what then? For instance, when boiling down water, in the end there is no water; when fire burns the world, in the end there are no ashes. Fire boils down water; the fire that boils the water thus serves as a condition for the exhaustion of the boiled water, and so forth. Therefore we know that the dharma of ceasing can indeed have conditions." > — English (machine translation) (machine translation) - [Previous: 9.45](https://indike.org/pramana/in.bauddha.taisho.1829.9.45) - [Next: 9.47](https://indike.org/pramana/in.bauddha.taisho.1829.9.47) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1829.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.9.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.9.46](https://indike.org/pramana/in.bauddha.taisho.1829.9.46) · Pramāṇa