[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 9.49 # 瑜伽師地論略纂 9.49 瑜伽師地論略纂 9.49 - **Language:** Classical Chinese ### [9.49](https://indike.org/pramana/in.bauddha.taisho.1829.9.49) 論云「如是略由三種增上作意力故，乃至比度作意力故」者，如前卷初引經說無常性，令生淨信，即是此中淨信作意增上力故；如前說八種因緣、十五種、十六種變異等，皆是現見，即是此中第二現見作意增上力故；如次前以比度滅皆因緣等中生滅剎那，可是此中比度作意增上力故。皆是此中三種作意也。 > The treatise says: "Thus, briefly by the power of three kinds of predominant manaskāra... up to... by the power of inferential manaskāra." As the citation of the sūtra explaining impermanence at the beginning of the previous fascicle generates pure faith, this is "by the predominant power of the manaskāra of pure faith" here. As the eight conditions, the fifteen kinds of alteration, the sixteen kinds of alteration, and so forth explained before are all directly perceived, this is the second, "by the predominant power of the manaskāra of direct perception" here. As momentary arising and ceasing in the inference that ceasing all has conditions just preceding this can be inferred, this is "by the predominant power of inferential manaskāra" here. All of these are the three kinds of manaskāra here. > — English (machine translation) (machine translation) - [Previous: 9.48](https://indike.org/pramana/in.bauddha.taisho.1829.9.48) - [Next: 9.50](https://indike.org/pramana/in.bauddha.taisho.1829.9.50) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1829.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.9.49) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.9.49](https://indike.org/pramana/in.bauddha.taisho.1829.9.49) · Pramāṇa