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# 成唯識論述記 1.232

成唯識論述記 1.232

- **Language:** Classical Chinese

### [1.232](https://indike.org/pramana/in.bauddha.taisho.1830.1.232)

述曰：此破有情共同一我，執諸有情同一我故，若一有情作業之時，餘諸有情亦應作業，即此一我作諸業故，受果解脫，亦准此例。應立量云：且如餘祠授等，於天授作諸業時，亦應作業；我是一故；如天授等。然內真如既非是我，又無繫屬，亦不作受，故無不定返詰過失。受果、解脫二量亦然，總於此中有三比量，別破外道，准義可知。又若一解脫，一切解脫，便成大過。此三若爾，便違世間，亦違教故。

> The Commentary states: This refutes \[the view that\] sentient beings share a single self. Because they posit that all sentient beings share the identical self, if one sentient being creates karma, the remaining sentient beings should also create karma, because this single self creates the karmas; experiencing retribution and attaining liberation follow the same rule. One should formulate the syllogism: "Taking others like Yajñadatta as an example, when Devadatta creates various karmas, they should also create karma; because the self is one; like Devadatta and others." However, since internal tathatā is neither a self nor possesses attachment, nor does it create or experience, it is free from the fallacy of an inconclusive counter-interrogation (anaikāntika). The two syllogisms for experiencing retribution and liberation are also like this; in total, there are three syllogisms here, specifically refuting non-Buddhists, as can be known by considering the meaning. Furthermore, if one attains liberation, all would attain liberation, which would constitute a gross error. If these three were so, they would contradict the worldly convention and also contradict the teachings.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.1.232) — English, machine translation

## Linked texts (1)

- [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832.2.6) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.1.232](https://indike.org/pramana/in.bauddha.taisho.1830.1.232) · Pramāṇa
