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# 成唯識論述記 1.236

成唯識論述記 1.236

- **Language:** Classical Chinese

### [1.236](https://indike.org/pramana/in.bauddha.taisho.1830.1.236)

述曰：復以作業、受果為難。作業、受果者，與一切我處無別故，處謂處所，我之住處。量云：彼祠授等，於天授作業時亦應作；以一切我處無別故；如提婆達多。受果比量亦准此知。不爾，直責，如諸燈光，處無別故，一照一切照；我亦應爾，處無別故，一作一切作，有情共果雖處無別。然非一受即一切受，非一切我處無別故。

> The Commentary states: Here, it again presents objections based on creating karma and experiencing its fruit. 'Creating karma and experiencing its fruit' means that there is no difference in location with respect to all selves. 'Location' means the place, the abiding place of the self. The inference is: Yajñadatta and others, at the time Devadatta creates karma, should also create it; because there is no difference in location from all selves; like Devadatta. The inference regarding the experience of the fruit is to be known by analogy with this. If not, one may directly challenge: Just as with the light of various lamps, because there is no difference in location, when one illuminates, all illuminate; the self should also be like this: because there is no difference in location, when one creates, all create. Although the shared fruits of sentient beings have no difference in location, it is not the case that one's experiencing is everyone's experiencing, because there is not a single location for all selves.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.1.236) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.1.236](https://indike.org/pramana/in.bauddha.taisho.1830.1.236) · Pramāṇa
