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# 成唯識論述記 1.28

成唯識論述記 1.28

- **Language:** Classical Chinese

### [1.28](https://indike.org/pramana/in.bauddha.taisho.1830.1.28)

天親《攝論》歸敬頌云：「故我至誠身語思，頻修無倒歸命禮。」故知「稽首」理通三業。次言「唯識性滿分清淨者」，顯所敬體。言「唯識性」略有二種：一者虛妄，即遍計所執；二者真實，即圓成實。於前唯識性，所遣清淨；於後唯識性，所證清淨。

> Vasubandhu's verse of refuge and homage in the Mahāyānasaṃgraha states: “Therefore with utmost sincerity in body, speech, and thought, / I repeatedly cultivate homage of refuge without error.” Thus we know that “bowing the head” in principle applies to all three actions. Next, the words “those who are completely or partially purified in the nature of vijñapti-mātra” manifest the essence of that to which homage is paid. The phrase “nature of vijñapti-mātra” has briefly two kinds: first, the false, which is the imaginary \[nature\] (parikalpita); second, the real, which is the perfected \[nature\] (pariniṣpanna). With regard to the former nature of vijñapti-mātra, it is purity through elimination; with regard to the latter nature of vijñapti-mātra, it is purity through realization.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.1.28) — English, machine translation

## Linked texts (1)

- [攝大乘論釋](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha!bhasya*zh-xuanzang.1.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.1.28](https://indike.org/pramana/in.bauddha.taisho.1830.1.28) · Pramāṇa
