[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 10.258 # 成唯識論述記 10.258 成唯識論述記 10.258 - **Language:** Classical Chinese ### [10.258](https://indike.org/pramana/in.bauddha.taisho.1830.10.258) 述曰：又此第六識俱者麁，彼第七識俱者細故。「伏有前後」，麁者前伏，細者後伏，故此但是第六相應。《解深密》、七十八等說：「世尊！此諸地煩惱隨眠有幾？善男子！有三：一者，害伴，謂前五地，諸不俱生現行煩惱，是俱生煩惱現行助伴，彼於爾時永不復有，說名害伴隨眠；二者，羸劣，謂第六、第七地微細現行，若修所伏不現行故；三者，微細，謂於第八地已上，從此已去一切煩惱不復現行，唯有所依所知障在」。故知所伏第六，非七。問：因論生論，如何害伴？如斷障章已廣解訖。 > The Commentary states: Furthermore, this one conjoined with the sixth consciousness is coarse, and that one conjoined with the seventh consciousness is subtle. 'Their subdual has a before and an after': the coarse is subdued first, and the subtle is subdued later; therefore, this is associated only with the sixth consciousness. The Saṃdhinirmocana, fascicle 78 \[of the Yogācārabhūmi\], and others state: 'World-Honoured One! How many affliction anuśayas are there across these grounds? Good son! There are three: first, harming the companion, meaning that in the first five grounds, the non-innate actively manifesting afflictions are companions to the active manifestation of innate afflictions, and at that time they never exist again, which is called the anuśaya of harming the companion; second, debilitated, meaning that in the sixth and seventh grounds, subtle active manifestations do not actively manifest if subdued by cultivation; third, subtle, meaning that in the eighth ground and above, from here on all afflictions no longer actively manifest, and only the cognitive obstructions, which are their support, remain.' Therefore, we know that what is subdued is the sixth, not the seventh. Question: Raising a point within the discussion, how does it harm the companion? This has already been extensively explained in the chapter on severing obstructions. > — English (machine translation) (machine translation) - [Previous: 10.257](https://indike.org/pramana/in.bauddha.taisho.1830.10.257) - [Next: 10.259](https://indike.org/pramana/in.bauddha.taisho.1830.10.259) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1830.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.10.258) — English, machine translation ## Linked texts (3) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.78.38) — Classical Chinese - [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832.7.213) — Classical Chinese - [解深密經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*zh-xuanzang.4.76) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.10.258](https://indike.org/pramana/in.bauddha.taisho.1830.10.258) · Pramāṇa