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# 成唯識論述記 10.270

成唯識論述記 10.270

- **Language:** Classical Chinese

### [10.270](https://indike.org/pramana/in.bauddha.taisho.1830.10.270)

述曰：由取無漏淨相故相觀多行，未能多時住無相觀，即後得智作有相淨觀也，雖作無相少時能故。《解深密》云「現前觀察行流轉愚」，言現前者，觀現前有漏法染也。

> The Commentary states: Because one grasps at the pure marks of the untainted, mark-based contemplations frequently occur, and one is not yet able to abide for a long time in markless contemplation; that is, the pṛṣṭhalabdha-jñāna engages in mark-bearing pure contemplation, and although it engages in the markless, it is capable of doing so for only a short time. The Saṃdhinirmocana speaks of the 'delusion of directly observing the transmigration of conditioned factors'; saying 'directly' means contemplating the defilement of present, manifest sāsrava dharmas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.10.270) — English, machine translation

## Linked texts (4)

- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.9.183) — Classical Chinese
- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.39.2) — Classical Chinese
- [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.3.383) — Classical Chinese
- [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.13.5) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.10.270](https://indike.org/pramana/in.bauddha.taisho.1830.10.270) · Pramāṇa
