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# 成唯識論述記 10.274

成唯識論述記 10.274

- **Language:** Classical Chinese

### [10.274](https://indike.org/pramana/in.bauddha.taisho.1830.10.274)

述曰：「細相現行」，執有生者，以行流轉以生為首，實皆有滅，於有漏有生且舉一生，非不執滅，即執流轉相也。「純作意求無相愚」，即執有滅，即執還滅相也。

> The Commentary states: In the 'active manifestation of subtle marks', grasping at arising is because the transmigration of conditioned factors has arising at its head; in reality, they all have cessation. Regarding sāsrava dharmas having arising, arising is provisionally mentioned, but it does not mean cessation is not grasped; this is grasping at the mark of transmigration. The 'delusion of purely intending to seek the markless' is grasping at cessation, which is grasping at the mark of cessation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.10.274) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.10.274](https://indike.org/pramana/in.bauddha.taisho.1830.10.274) · Pramāṇa
