[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 10.30 # 成唯識論述記 10.30 成唯識論述記 10.30 - **Language:** Classical Chinese ### [10.30](https://indike.org/pramana/in.bauddha.taisho.1830.10.30) 述曰：次略答也。十地中者，所經位也。修十勝行，所修因也。斷十重障，所治斷法。此言「重」者，如第一卷初解。證十真如，所觀照法。由此四種因故，二種轉依果由斯證得，後證轉依必有經位，位有多種且說小分能證之位，修習位也，故此最初先明十地。此無別體，修十勝行，斷十重障，證十如時，名十地也。總釋別位，既知分位必有修行，故次十地明十勝行，即是廣前無得、不思議是出世間智。既修此行必有所因，故次乃明斷十重障，即廣頌中捨二麁重。且知所斷十重障法必有所證，故次乃明十種真如。即廣頌中捨二麁重之時轉依，雖已分證，未名圓滿，此乃因位。廣前三句，即是漸次悟入二種轉依，由斯證得，明所得果，即廣前頌第四句文，正明悟入，總為第二，略答文也。 > The Commentary states: Next is the brief answer. "Among the ten grounds" refers to the stages passed through. Cultivating the ten supreme practices refers to the causes cultivated. Severing the ten heavy obstacles refers to the dharmas eradicated as the remedies. The word "heavy" here is as explained at the beginning of Fascicle One. Realising the ten suchnesses refers to the dharmas contemplated and illuminated. Because of these four kinds of causes, the two kinds of fruits of the transformation of the basis are realised by virtue of this. Having realised the transformation of the basis, there must be stages passed through; the stages are of many kinds, but for now a small portion of the stages capable of realisation is stated—namely, the stage of cultivation—and therefore here the ten grounds are first explained at the beginning. These have no separate substantial entity; when one cultivates the ten supreme practices, severs the ten heavy obstacles, and realises the ten suchnesses, they are called the ten grounds. Having generally explained the distinct stages, since one knows that across these divisions of stages there must be cultivation and practice, next after the ten grounds the ten supreme practices are explained, which broadly expands upon the earlier \[phrase\] "without acquisition, inconceivable, this is supramundane wisdom." Since one cultivates these practices, there must be that which causes them, so next is explained the severing of the ten heavy obstacles, which broadly expands upon "abandoning the two kinds of coarse heaviness" in the verse. Moreover, knowing that the dharmas of the ten heavy obstacles to be severed must involve what is realised, next the ten kinds of suchness are explained. This broadly expands upon the transformation of the basis at the time of "abandoning the two kinds of coarse heaviness"; although already partially realised, it is not yet called complete, and this is the causal stage. Broadly expanding upon the preceding three lines, this constitutes the gradual awakening and entry into the two kinds of transformation of the basis, which are "realised by virtue of this." Explaining the fruit that is attained broadly expands upon the text of the fourth line of the preceding verse, directly explaining awakening and entry, which taken together forms the second section: the text of the brief answer. > — English (machine translation) (machine translation) - [Previous: 10.29](https://indike.org/pramana/in.bauddha.taisho.1830.10.29) - [Next: 10.31](https://indike.org/pramana/in.bauddha.taisho.1830.10.31) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1830.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.10.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.10.30](https://indike.org/pramana/in.bauddha.taisho.1830.10.30) · Pramāṇa